Showing posts with label education. Show all posts
Showing posts with label education. Show all posts

Saturday, November 29, 2008

When Fair Isn't

On Orthonomics, a poster named tesyaa posted the following quote:

There is no way I would let any of my children even apply to a private college. Even if we could somehow manage to send a deserving older child, the precedent we'd be setting with regards to the younger ones -- and the hard feelings we would cause by saying no to them -- would basically be ruinous.
I've been turning this over in my head. I'm one of five kids. I don't remember my parents telling us where we could and couldn't apply to college. They asked us, and we decided where to go. I'm certain that they (and their wallets) heaved a sigh of relief when 4 out of 5 chose to go to college in Israel.

However, one of my siblings went to Yeshiva University. He was number three, so he could have started a trend, and my parents didn't raise any objection. My brother was the sort of person who was very socially active. In his time at YU, he ran camps in the Former Soviet Union. He worked with a group called Yachad, which provides activities for developmentally disabled Jewish teens, he worked as a mashgiach (the guy who makes sure the kitchen is Kosher at a commercial establishment.) He simply wouldn't have had these opportunities at Bar Ilan or Hebrew University (where the rest of us went).

For the rest of us, being in Israel was paramount. We weren't willing to give up life in Israel for any of those opportunities. Should my parents have forced him to go where we went, us to go where he went? It wouldn't have been right.

To bring the point home further, my sister and I both live within walking distance of my parents. My mom sometimes takes me to doctor's appointments or even grocery shopping, because I don't have a car. Should she have to pick up my sister for her doctor's appointments and grocery shopping to be "fair"? My sister has a car and would be more inconvenienced by shopping on my mom's schedule than she is by driving herself. On the other hand, my mom took my sister's oldest daughter to Beijing in 2007. Should I complain that she didn't take Kinneret? The idea is laughable.

While I see that it's important for parents to not favor one child over another, it's also important for equality to be less important than giving the children what they need.

For example, suppose you have a child with dyslexia who needs tutoring. Should you make each of your other children also have a tutor? Should you withdraw other children from advanced reading programs so that the child with dyslexia doesn't get jealous?

Equality is nice in theory, but it ends up not being to anyone's advantage when it's over-applied.

Thursday, April 26, 2007

Where Do triLcats Come From?

After the post on modesty, I realized that a lot of my readers probably wonder what my background is. Well, okay, probably most of them either assume that I'm a b.t. or they don't care...
If you don't care, you don't have to read the rest of this. If you do, go ahead.

I was always Shomer Shabbat/Kashrut/Chagim and a whole plethora of other things that religious people do. My father was raised religious - his father was a rabbi ordained by JTS. My father is also a JTS-ordained rabbi. My mother was raised in a conservative congregation in Philadelphia, and was sent to Camp Ramah, along with Hebrew School. When she was in high school, she went to Gratz College's high school program. During that time, her commitment to Judaism strengthened. Her parents moved when she was 16, and she asked that her mother keep the new house kosher. From that point onwards, my mother kept kosher.

When she was 20, she married my father. The first Shabbat after their wedding was the first Shabbat that she was a committed Sabbath observer. (she had kept Shabbat before at camp and such).

My father was raised in schools like Ramaz and Yeshiva of Central Queens, and his choice to study at JTS was more based on religious philosophy than on observance level. Those of you who have photo albums from the 1960's will notice that many "Modern Orthodox" women didn't cover their hair back then, and wore pants. In fact, in my parents generation, everyone they knew had mixed dancing at their weddings, including those who were considered Orthodox. Back then, religious schools had school dances.

After he finished his rabbinical degree, my father went to the US Army. At the time, there was a draft, and clergy were expected to serve as chaplains after getting their degrees. My father became career army, which isolated him (and later, us) from the community to a large degree.

Over the next twenty or so years, my family lived in an interesting religious island. We had few Jewish friends growing up, and no Jewish community. From 1966, when my parents got married, until 1980, my parents never lived in a place that had Jewish dayschools. For 6 months in 1980, my parents sent my siblings to school at Hillel, near Deal, NJ.

When we moved from there, my oldest brother was high school aged. We moved to Fort Benning, GA, and my brother boarded with a family in Atlanta, while he attended school at Yeshiva High School of Atlanta. A year later, my sister followed suit.

The next year, my father was sent for Post-Doc studies (don't even ask how he had managed an MA and a doctorate while working full-time in the army...) at Harvard, and my siblings and I went to Maimonides. I was in Kindergarten, and my oldest brother was in 12th grade.

The next year, we moved to Fort Sill, Oklahoma. I remember my family going into a form of mourning when we found out where our next assignment was. My father called the Pentagon and begged for a change of station. Sadly, we were not granted this.

There was no nearby school for my sister (who was going into 11th grade), and my oldest brother moved to Eretz Yisrael to attend Hebrew University. My second brother (9th grade) went to a very small Yeshiva in Dallas, Texas. My sister, my youngest brother (7th grade), and I (1st grade) went to local public schools. My sister, always a bright one, called her previous high school, and asked them to make some changes to her transcript before sending it on to her new school. Because of some careful work, she managed to get the public school to give her credit for all of her Jewish studies courses, so she finished high school in one more year (and she'd started first grade early, so she graduated high school at age 16.)

The next year, my youngest brother skipped 8th grade and joined the second one in Dallas. My sister, who had finished high school, went to college in Israel. (How my parents let their 16-year-old go to Israel back in the days when students didn't have phones in their rooms and there was no email is another story, perhaps for another day.)

At the end of that school year, my parents transferred my brothers from the school in Dallas to the Block Yeshiva High School in St. Louis. (There's also a story here, but I'll only say that the school closed a year or two later, and the indications that it should close were already there, so my parents chose to move their sons.)

The next year, we moved to Fort Dix, NJ, and I went to the Kellman Academy in Cherry Hill, NJ. My second brother went early admissions to Yeshiva University rather than change schools yet again. My youngest brother (11th grade) was supposed to go to a Jewish, but not religious, school in Philadelphia. When my parents asked when and where my brother could daven Shacharit and put on tfillin, they were told he could use a broom closet. My parents decided that they would prefer to send him to live in dorms and the week after they dropped the older one off at Yeshiva University, they took the next one to the high school there.

The school I was in was a conservative (Soloman Schechter) school, and I was the most religious child there. As such, I felt very uncomfortable much of the time. For a variety of reasons, the school and I were a poor match. I spent 6th and 7th grade in public school, which was surprisingly a better experience.

Before I started 8th grade, my father retired from the army, and I attended ASHAR in Monsey. That was the first year I found out that some religious women wear only skirts. It was also the first time that I saw women who covered their hair daily and not only in shul. The school only went up to 8th grade.

For high school, I went to The Frisch School. The school is an Orthodox school, but is fully co-ed (except gym class and some sections of the "kedushat hamishpacha" course). Most of my friends, like me, wore pants outside of school (the dress code for school was knee-length skirts & shirts with sleeves) and I certainly felt more tzanua jumping rope and babysitting in pants.

(if you're still wondering where my youngest brother went to college....) When I finished high school, I joined my youngest brother at Bar Ilan University. (Well, he was mostly finished, and was in the army, but he lived near campus.) I was younger than almost anyone, and had a hard time making friends, so peer pressure couldn't get me back into skirts - I never felt comfortable in skirts... By the end of my first year, I was dating a non-religious guy, and I wore pants wherever I could get away with it. Basically, I'd put on a skirt for shul and simchas.

When I was about 25, I realized that if I wanted to date religious men, I might do well to try acting more openly religious, and I wore only skirts for about 6 months. Then I met someone who was religious enough for me and was a very good guy. When we'd been dating for a while, we discussed it and he said that skirts/pants wasn't an issue for him, so I went back to wearing pants. His parents didn't approve of the match (Not because of religious reasons. They felt that we were a poor match culturally.), and we broke it off.

My "rebound guy" was not particularly religiously oriented... so I didn't feel any need to go back to skirts. By the time I'd been with him a few weeks, I was entirely sick of men, so I didn't really care what they thought of me. I didn't date anyone for about 7 months. When I did, I went out with Scott, who wasn't so religious, but realized that I was more religious than he was... so he set me up with his "charedi" friend, Yaakov.

And now we get to the fun part. Of course, for the first date with a religious guy, I put on a skirt. About 2 hours into the date, I asked him how he felt about skirts, and he (forgive the pun) skirted the question and asked me if I thought a girl should be tzanua, which, of course I did. I think pants shouldn't be very tight, and that shoulders should be covered... I never wore short skirts...etc... I mean, jeez, I have standards...

It took a few weeks before I realized what he meant, and by then, it was too late. I was already in love, and I realized it was so crucial to him that I couldn't expect him to change his mind.

You should have heard the fight we had when he told me that I couldn't have bangs out of my head-covering. I cried - a lot.

In the house, I dress "like a normal person," but outside, I basically live up to his standards. Sometimes I find it a real hardship, and I don't find it meaningful, so it's still kind of an issue, but such is life.

And that is where triLcats come from...